Balaam~Numbers 22

This morning I found the Old Testament Student Manual for the Institutes of Religion LDS, to be very informative in it's treatment of the story of Balaam. I've copied it here so that if anyone wishes they might read it for themselves. This story illustrates for me how we cannot seek exceptions to God’s commandments and counsel. They are plain and easy to understand. Either we choose to serve Him who made us or we choose to serve the false god's of our current society. There is no middle ground.

"When the two mighty kings of the Amorites were defeated by the irresistible might of Israel, the Moabites, with their Midianite confederates, were filled with such alarm that Balak, their king, sought assistance. It was not from his own god, Baal, who had proven impotent against Israel during the Amorite conflict, that he sought power, however. Instead, he decided to use Israel’s own God, whose power had been marvelously manifest, against them. To this end he sent a delegation bearing presents to Balaam of Pethor, a celebrated prognosticator in upper Mesopotamia, who apparently had a reputation for being able to bless and curse with great effect."

"And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel. And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time. He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me: Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed." Numbers 22:3-6

"It is difficult to determine from the record whether or not Balaam was a true prophet of God holding the powers of the priesthood authority. He lived in an area known as Aram, probably named after the son of Kemuel and grandson of Nahor, a cousin of Abraham. Haran, the place of Abraham’s first settlement after he left Ur, was a seat for the worship of Jehovah and was also in Aram. Therefore, Balaam could have been one of the few scattered people such as Jethro, who held the priesthood and exercised its power. The Bible suggests that he had a true knowledge of God and was susceptible to revelation from Him. Regardless of their origin, the Lord raises up inspired men to all nations"

"For behold, the Lord doth agrant unto ball nations, of their own nation and ctongue, to teach his word, yea, in wisdom, all that he dseeth fit that they should have; therefore we see that the Lord doth counsel in wisdom, according to that which is just and true." Alma 29:8

"It is significant that Balaam is referred to as a soothsayer or diviner, somewhat on the order of Simon of the New Testament (compare Joshua 13:22; Acts 8:9–24). Although he acknowledged Jehovah and professed his dependence on Him, Balaam was willing to go against the Lord’s counsel and accompany the men of Balak. To assure his responsiveness to God’s will, the Lord sent an angel to threaten him with death should he curse Israel."

"One of the remarkable things about Balaam’s blessing of Israel is the Messianic promise of Christ (see Numbers 24:14, 17, 19)."

"The rebuke received by Balaam from an animal wrought upon by the Spirit of God is a singular event in history. Speculation on how the deed was accomplished is useless. It is certain that the beast spoke in a way understandable to Balaam. Other scriptures indicate that when animals are filled with the divine Spirit and celestialized, they will be able to express themselves in ways presently denied them(see Revelation 4:6, 9; D&C 77:2–4). Balaam is not recorded as showing surprise at this phenomenon, which circumstance has led some to suggest that Balaam’s mind was troubled because of his attempt to serve both God and mammon. Had he been more thoughtful, the unusual behavior of his otherwise obedient mount would have caused him to look about to discover the trouble. Then perchance he would have discovered the angel’s presence."

"The incident was sufficient to carry out the Lord’s purposes, however. Balaam was shown that it was not the journey in itself that was displeasing to God, but the feelings and intentions he harbored. The entire incident seems to have been brought about to sharpen his conscience and sober his mind so he would strictly speak only the word of God."

"The record next describes the whoredoms Israel committed with the daughters of Moab; that is, Israel joined the women of Moab in worshiping Baal-peor, a fertility god, including offering sacrifices to the god and indulging in sexual immorality. What is not mentioned here but is explained later (Numbers 31:16) is that Balaam advised the Moabites in this action. Evidently, when he saw that he could not earn Balak’s commission by cursing Israel directly, he told Balak that God would only bless Israel when they were righteous. If the Moabites could seduce Israel into idol worship, they would lose God’s power. Thus, Balaam became a symbol of those who use their callings and gifts to get gain and pervert the Lord’s people (see 2 Peter 2:15; Revelation 2:14)."

"Terrified by the approach of the Israelites, Balak, king of Moab, sent messengers to offer Balaam rewards if he would come to Moab and curse Israel (Numbers 22:5–7). How did Balaam respond to this offer? (See Numbers 22:8–14.) What so-called rewards are we sometimes offered in exchange for disobeying God?"